Tuesday, May 31, 2011

Hateredy in the Commons: The Church of Family Values

Well, I'd like to start this blog with a quote. It's a lengthy one, so bear with me, but it sets the stage for my godless little rant. In class we read Fast Families, Virtual Children by Ben Agger and Beth Anne Shelton. One of the concepts that really struck me was familization of the public sphere, which is described as follows;

Arlie Hoschild (1997) argues that as women enter the paid labor force and life accelerates, an inversion occurs: the workplace becomes like a family, and the household becomes a chore, becomes work like. This is precisely our argument, although we take he issue a step further as we discuss the process of what we term amilization,by which we mean that social relations outside of the household take on certain positive qualities often associated with some idyllic, if mythic, families.(55)

One fantastic example of this projection of idyllic, mythical family values on society at large came the other day when the street corner, sin-obsessed preachers came to our campus. The guys were the epitome of Christian values they incited a screaming mob and then called the cops on it. But they also were there with a purpose: to lambast anyone and everyone in hearing for every sin they've ever committed.

Watching the differences between what they practiced and what they preached was like a brand new episode of the Fox prime time comedy block... we all know what's coming and why, but the situation's somehow still funny. In this case, it's because these guys went to a center of liberal thought and broadcast an absolute, inflexible concept of right and wrong that specifically deals with hot-button social issues. They went looking for a fight over beliefs that reject fighting: a projection of an alternate authority to the norm of the environment and an assumed common definition of right and wrong. Hilarious.

But the even more interesting thing is the well-defined sense of rights within a public sphere, as they discussed a social platform that instinctively negated those rights. In other words, they incited a riot and then stepped back and acted like it was all some little bird's fault, because we are considered within our rights to speak our minds in public. However, their attempt to regain authority and control of the situation by calling in the police when the situation arguably didn't merit it as a way of quieting down the noisy children so the “parents” or whatever could speak again, inherently undermined the same rights that protected their presence where it wasn't wanted in the first place. In other words, they practiced what I interpreted as a familial expectation of respect and authoritative, parental rule enforcement in a manner consistent with certain lower-class, religiously based philosophies (respect thy father/speak when spoken to and corporal punishment for rule violations).

Finally, the college-age daughter of the speaker was among the crowd, meaning this was a combination of public and private spheres for this family. I learned about this when I said something derogatory about her father to a friend of mine standing next to her, and she got incredibly frustrated and stormed off. I thought her presence was very strange here. She was actively entering an area where her father was going to be ridiculed, but didn't have the same, for lack of a better word, thick skin that her father did. This really basically set her up for shouting matches until she went hoarse while she tried to defend her family. Does this guy not realize what he's doing to his daughter? Does he not realize the fundamental differences between him and her, and see what this negativity is doing to her? This is an example of the idea that this blurring of the line between family and public goes both ways: she is expected to be an adult and master her feelings in public, when she is obviously not ready to do so in this context. But the assumption that she is able to do this put considerable pressure on her to maintain a behavior set that she plainly could not do. It was a real shame... That kind of pressure on a young person isn't healthy. But it's the expectation: she's old enough to be used as support for a political platform without regard to her own feelings or emotional development.

For a church that emphasizes family values so much, I must say that that isn't how I was taught to love and nurture my offspring, regardless of age. The fact that she is so young just further reinforces the extent to which this trend has occurred.


4 comments:

  1. I think your blog comes off as very anti-Christian and I wonder if it was meant to? If so, well done, if not well…
    The situation you blog about was one I missed so I definatly like hearing about it from other people. It is amazing to me that our little college can attract the attention of the groups like the Westborough “Baptist Church” and individuals like the man who incited a raging argument here on campus a couple weeks ago. Our center of liberal thought must be very threatening! That women and minorities are here living their civil rights, that we are changing society to fit our needs and our desires and that those needs compete with dominant culture must be very uncomfortable for those who have leaned on the Bible to support racist sexist ideology. So I say let them come. We can sharpen our debating skills against their circular arguments, we may encounter this bigotry in the ‘real’ world, and we can laugh because the moderates will always outnumber the religious fanatics.
    It was hard to read through your intentional bias against Christianity. Don’t blame all for the actions of one, or even many. Not all men are sexist, not all whites are intentionally racist and not all Christians or even all Christian Churches promote intolerance. :)

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  2. I have to agree with Angelica, not all Christian Churches promote intolerance, on the other hand Churches should be going by the Bible and if that is the case, some things are going to be unacceptable. However, as a Christian it is NOT my job to judge anyone. I may not agree, but I may not judge you and your choices and decisions. I can tell you what my Bible says, but what you choose to do with that is up to you. I have done my job of informing you in a non judgemental way. More times than not, it isn't what you say, it is how you say it.
    As for that "Preacher" he definately isn't preaching the Word of God, he is preaching a very twisted version of the Word that his very deranged mind has concocted. It is very sad that he is transforming his family into hate spewing robots. I hope that at some time in her life she "sees the light" and decides to find the real truth, and not the truth according to her very sick father!

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  3. Ooh... I should have been more specific.

    When I said "Christian," I was referring to specific, conservative sets of Christianity. I personally have no idea what "true" Christianity is... I can only interpret the different ideologies that stem from a combination of Judeo-Christian and Pop American value sets.

    This guy is, in Foucault's terms, trying to construct an ideology with which he can "fight the norm" - The evils of the world as he sees it. It's the same basic process as for any other ideological system.

    I consider myself a "rebel" and "agnostic," just as he considers himself a "true Christian" or a few of you consider yourselves "true Christians," "Republicans," or "scientists." Does this mean that my views as a "rebellious agnostic" are the same, and are preached the same and practiced the same as all other "rebellious agnostics?" HELL N0. And I'm willing to bet that a lot of other people who fall under that general label would be offended that I labeled my counter-ideology in the same way that they do.

    If it makes y'all feel better, when reading, replace the word "Christian" as it refers to him with, say, "conservative, quasi-Judeo-Christian-American."

    And thanks for calling that to my attention. It was not my intention to bash all Christians, rather to highlight the extent that some latent inherent prejudices in the religion are extrapolated and spewed in public in an attempt to redefine cultural norms, even as those "perverse" cultural norms (specifically, freedom to say pretty much whatever the hell you want) are used when convenient to protect this process of redefinition.

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  4. One last note... you both refer to the "real truth."

    What is it? According to who? And how do YOU know what the real truth is, and he doesn't?

    You're welcome to come to your own conclusions, but according to my research there IS an inherent patriarchal and authoritarian bias in ALL of the Old Testament and most of the New Testament that does not specifically deal with Jesus's words. Ecclesiastes 6:1-3 is one good example of this if I remember correctly.

    Something to remember when looking at the bible is that there were literally hundreds of potential books for the New Testament, and the ones that we think of as "THE" New Testament were chosen at one of the councils of Nicea by the patriarchs of the new religious movement. Therefore, it stands to reason that this prejudicial slant would be emphasized in their selections. I think that if you were to read it cover to cover, the way almost no one does these days, you'll find the same thing I did.

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